Blessings of the blessed (Vayishlach)
Not in rewards, but in the strength to strive, the blessing lies. -J. T. Towbridge
It is one of the more surreal scenes from the Torah; one that has fired the imagination of centuries of artists. Jacob has safely escaped from his duplicitous father-in-law Laban and prepares to confront his potentially murderous brother Esau (talk about a dysfunctional family). Jacob is attacked by an angel. Jacob and the angel wrestle the entire night until the break of dawn. At that point the angel smashes Jacob on the hip and begs Jacob to let him go “for the dawn is breaking.”
Jacob answers: “I won’t let you go until you bless me.”
Angel: “What’s your name?”
Angel: “Your name shall no longer be Jacob, but Israel, for you have striven with beings divine and human, and have prevailed.” [Note: the root of the Hebrew word “strive” is the same as the word “Israel.” – so the naming works in Hebrew.]
Jacob responds: “Tell me your name.”
Angel: “Why do you ask for my name?”
And then the angel disappears.
The Meshech Chochma on Genesis 32:30 tries to answer at least the mystery of the need or lack of need for names regarding blessings.
He explains that typically, in order to bless someone, you need to know who they are, and preferably you need to know their name. Hence, the angel’s perfectly logical request to confirm the name of the person he’s about to bless.
However, the angel also must have known that there was a special power to Jacob (and his progeny) that was conveyed by his father Isaac, that was transmitted from his grandfather Abraham. Isaac bestowed upon Jacob the characteristic that “whoever blesses you shall be blessed.”
The angel knew that by blessing Jacob, he had become blessed and therefore there was no further need for Jacob to bless him or even to know his name.
May we be receivers and suppliers of blessings.
To the victims of the Jersey City shooting.