Killer Sheep and Protective Wolves (Haazinu)
My mother’s obsession with the good scissors always scared me a bit. It implied that somewhere in the house there lurked: the evil scissors. -Tony Martin
In the penultimate reading of the Torah, Moses breaks into song, the Song of Haazinu. The Song of Haazinu is visually and linguistically distinct from the rest of the Torah. Its two symmetrical columns of text highlight the poetic difference from the rest of the Torah prose. Its ancient language hints at future prophecies. Its compactness makes it even more memorable, as it was meant to be.
In one of the darker passages Moses quotes God:
“I will hide My countenance from them,
And see how they fare in the end.
For they are a treacherous breed,
Children with no loyalty in them.” -Deuteronomy 32:20
The Meshech Chochma tries to understand what treachery the Children of Israel will be guilty of. The word in Hebrew that he focuses on is “Tahpuchot” which though translated here as “treacherous” more accurately means “reversals.”
So what “reversals” is the verse talking about? The Meshech Chochma states that there will be reversals of nature. The first is a reversal of human nature. Man has a range of attributes, but by being stuck in the negative traits such as jealousy and covetousness, and minimizing one’s natural generosity, they will cause their own nature to become predominantly evil. That in turn will cause God to reverse nature in the animal kingdom, where previously docile animals will become dangerous. He references such as a case, quoting a Midrash that describes sheep that unexpectedly turn violent and actually attack and kill people.
However, man also has the opportunity to reverse his evil nature. Among the primary tools to do so are the host of charitable commandments. After a person has worked hard (especially in an agricultural setting), to plow, sow, tend and harvest his crop, through great effort, to then consistently and generously give of that hard-earned produce in a variety of ways to the poor, will invariably convert man’s nature to a predominantly good one.
When man becomes good, generous, God will also change the nature of the animal kingdom, where all the previously dangerous animals of the world, will become not only safe, but protectors. As proof, he cites the case of the wolves that protected the vacant, unattended homes of those people who travelled for the festival pilgrimages to Jerusalem.
May we always work on improving our natures.
Shabbat Shalom and Gmar Chatima Tova,
To the memory of Prof. Yaakov Katz z”l.